Neftali de Leon, La Virgen de Guadaliberty (1999)
Not that anyone, even anyone reading this post, has likely wondered why I haven’t posted here in a while, but: I have missed posting here, even if you have not missed them. So, excuse some self-indulgence. I also thought it would be worthwhile to say something here about the current project I and some colleagues have been collaborating on at my school–which, as it happens, is one of the main reasons I’ve not posted here. Also, apropos of book-project news, I recently encountered this image you see here that contributes to and expands the visual and semiotic languages engendered by the Virgen de Guadalupe, a discussion that will be part of Domestic Issue.
[Update: Here is the link to the review.]
I (finally!) finished reading Amy G. Remensynder’s book La Conquistadora: The Virgin Mary at War and Peace in the Old and New Worlds, and have sent off a review of it to H-Net; I’ll post a link to it as soon as it’s published there. Here, I thought I’d add some remarks that didn’t make it into the review but which have a bearing on the book project, at least some of which amount to editing my earlier remarks here.
La Conquistadora: The Virgin Mary at War and Peace in the Old and New Worlds, by Amy G. Remensnyder
La Conquistadora is the next book I will be reviewing for H-Net. I’m not even halfway through this massive book–in its chronicling of the Reconquista of Iberia from the Moors, I have only just now reached the crucial year of 1492, only to see it backtrack a bit in Part II to talk about how Mary was an object of veneration for Muslims and Jews as well as Christians, even as she was also called upon by Spanish kings and aristocrats to fight on the side of Christian armies. In the third section, Amy Remensnyder’s book will discuss Mary’s career in this hemisphere, which, given my book’s interest in discussing (New Spain’s) Virgen de Guadalupe, should make for engaging reading–not that it hasn’t been so far. (What disappointment I feel is simply that I’m not further along in reading it than I am, and not with the book itself.)
Already, though, some of the claims Remensnyder has made about how Mary has been invoked and venerated during the Reconquista seem to mesh with observations made by Serge Gruzinski regarding miraculous apparitions of the Virgin in Tenochtitlan/Mexico City in his crucial book on Mexican iconology, Images at War: Mexico from Columbus to Blade Runner (1492-2019). Below the fold, I want to talk my way through some of that without making an argument, seeing that, as I noted, I haven’t yet reached Remensnyder’s discussion of Mexico. But I especially want to muse a little on her elegant phrase “Marian geography.” I’m betting she will use it when discussing this hemisphere, but (again, without yet knowing what she”ll say) I’d like to try to put a New World spin on that phrase that differs from the one it has so far had in her book.